After an all day excursion driving from Addis Ababa to
Wolaita Soddo in the southern region of the country on Friday, I am tired. Riding
in a van is surprisingly exhausting, not to mention the 10 hour time difference
that has my body thinking it should be sleeping all day and awake all night.
Even after a few days in Soddo I am not adjusting well because of the noise at
night. Oh the noise! Our hotel, while a very nice place to stay, is right next
to the discotech, which ironically blasts “Don’t Wake Me Up” by Chris Brown
late into the night. I guess they can’t wake me up if I am not asleep… The only
relief is the blessing of a power-outage, a phrase I never thought I would say during
summer in Africa. However, even when the
whole city of Soddo is without power, the Orthodox church is “miraculously” still
able to keep its morning sermons going over the citywide loudspeaker which
begin around three or four in the morning depending on the day. Somehow the Muslims have worked around the
power grid as well, as their early morning call to prayer is still going in
full force. While we cannot take a hot shower, use any lights, or charge our cameras,
the Orthodox and the Muslims still vie for volume victory while those not from
either religion, including myself, fight for a few fleeting seconds of shuteye
before giving in and listening to the drone of elderly Ethiopian men singing to
the sky. At least the evangelical Kale Heywet Church across the street doesn’t
start singing and service until eight.
This public
religious proclamations are very representative of the religious culture of
Ethiopia as a whole. The Orthodox have
been around forever, tracing their lineage back to King Solomon. In fact, it
was only recently during the surge of communism that the kingly lineage was
broken when Haile Selassie was removed from office during the rise of the Derg
(the Ethiopian communist government that ruled from 1974-1987). Even during the
Derg, the Orthodox Church retained some power and now that communism has fallen
the Orthodox are once again in control of most of the government. Islam too has a vast history starting in the Sixth
Century and it has a foothold in Ethiopia as well. Islam is on the rise though as it has a plan
to Islamize Ethiopia by 2020. Once again, the late one to the religious culture
party is the Evangelical Church.
Despite
its tardiness, the Evangelical Church is on the rise in Ethiopia. Pastor Yosef, one of the men we worked with
in our evangelizing excursion in 2012, is a leader in the Kale Heywet Church
which partners with the Sudan Interior Mission Church. While behind the times in some ways, there
are other ways that the Evangelical Churches of Ethiopia show great
maturity. “We do not care about
denomination,” says Yosef, “Only Jesus!”
During our stay in Soddo we had the opportunity to visit many different
churches including Kale Heywet, Faith Bible Institute, and Mekane Yesus, a
church currently in dialogue about opening fellowship with the Lutheran Church
Missouri Synod. These and many others
all partnered together for the evangelism of Mount Damot in 2012 and over 80
people came to Christ and six or seven home churches that were planted then are
still meeting to this day! During our efforts this time, another 26 came to
Christ and joined home churches that were planted in 2012 and we were able to
distribute over 30 Amharic Bibles (the national language) and Wolaitenya New
Testaments (in the local language). The Evangelical Churches even tried to band
together to purchase some property for campus ministry at Wolaita Soddo
University. Even though they could not afford it, they still plan to let all of
the Christian students use the property if Mekane Yesus can afford the new land
before the Muslims find out about it and purchase it for twice its worth with
oil money. Just imagine what could be accomplished for Christ if churches in
America set aside their differences to reach out to non-Christians rather than
allowing their “theological superiority” get in the way of partnering with our
fellow brothers and sisters in Christ. I have a lot to learn from Christians in
Ethiopia, that’s for sure.
Now I
am not trying to say that we should ignore doctrinal differences in the Church.
Doctrine is a very important part of Christianity and it can and should be
discussed in the right times and settings.
The point I am trying to make clear is that none of us have it all
figured out theologically and it is arrogant to believe that you do. I know that I can fall into this trap myself
quite often. What is most important
though is sharing Christ with those who do not yet know him as their Lord and
Savior. Doctrine can be sorted out later, as I believe that anyone who
professes Christ as their only Righteousness will be saved, regardless of their
denomination. Our mission is not to make sure that everyone we know is
Lutheran, Catholic, Baptist, Methodist, or whatever denomination we hold. Our
mission is share the Good News of Jesus sacrificial death and resurrection with
those who do not know about it yet, just as the Evangelical Churches in
Ethiopia have a united front against Islam and Orthodoxy. What will
non-Christians think if the only exposure to Christianity they have is
bickering between denominational groups? We are all parts of the Body of Christ
with different abilities and strengths and I believe it is time for the Church
to stop poking itself in the eye and use that hand to help someone in need and
share Christ with them. I know that I will be trying to improve on this thanks
to the many sleepless nights I have had wrestling with these issues.